Two non-problems of modern philosophy

There are two questions in modern philosophy, which I believe are largely created by a failure to compensate for the nature of human perception.

beach ball and shadow image

The (non) hard problem of consciousness

Philosophers like Daniel Dennet who treat this a non-problem, believe the question will eventually be resolved by more research into the brain itself. I have a slightly different take. I believe by asking this basic question about subjective experience; ‘how does seeing the color blue create the sensation of blue?’ David Chalmers is really asking (in a metaphysical not neurological sense) where do sensations of the external world finally end up?
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The consciousness gap and physicalism reloaded

japanese style wave pattern

(reading time: 30 mins)

How real is your existence? Is your world constantly re-inventing itself around you? Or is human life no more mysterious than an actor playing a part on a lifeless stage set? Science is well equipped to account for all the matter and energy around us. Yet the most important tool in understanding our world, consciousness itself, is so subjective and potentially unscientific we struggle to account for it. As a consequence science lacks an account of how conscious beings, humans and other animals, can be composed of nothing more than the atoms that compose the unconscious inanimate world that surround us. A problem I am calling the “consciousness gap”.

In common with most scientists, I believe our consciousness is a direct product of matter and energy and cannot exist without them. As an atheist I agree our existence and behaviours can be largely explained by evolution, mathematical biology, chaos theory etc, all without reference to supernatural forces or an intelligent creator. Physicalism, materialism and naturalism give us the best explanation of our world to date and largely do so without mythologising human existence.

Yet science cannot bridge that consciousness gap in a way that is useful to our hunter-gatherer brains without some account of how living consciousness comes into being. Continue reading…